Friday, May 13, 2011

Reid Burton Winnie



Reid Burton Winnie was the last hereditary chief of the small band of Seneca-Cayugas in Indian territory, now the state of Oklahoma.

He was born to John Winnie and Lucy Jamison. He was born as a part of a small roving band of Iroquois people who settled in Indian territory. He recieved his early year's education from the local Quaker mission school. He continued his studies at Haskell Institute in Lawrence, Kansas. Following graduation from Haskell he enrolled at the University of Kansas Law School. He learned much about the law while enrolled, but becasue of lack of finances, he was not able to complete his degree. Financial assistance was not available for native students.

He then entered the United States Indian Service as a teacher. He was assigned to teach in a school in Oregon. There he met Ida Crawford and they were married. While in Oregon, my grandfather, Clarence Winnie was born. Years later while working at an Indian School in Arizona, word was received that his father had passed. He immediately rushed home to the small settlement to become Chief. He wished to be a modern chief but hoped he would be able to relate the wisdom of his father. His teaching experience and his knowledge of the laws of the land made it easier for him to cope with tribal problems.

He spent much of his time in Washington D.C. on tribal business. He was one of the first chiefs from Indian territory to participate in the legal battle of the Iroquois against the state of New York. As a student of the law he was very much interested in that claim and spent much time preparing legal briefs and doing research work for the attorneys hired by the tribe. When the money got lean, the Washington attorneys released him from the case, citing the fact that he did not have a law degree. Dejected, he returned home determined to finish his law degree,pass the bar and return to Washington to argue on equal ground, but he knew that even with the degree he would never be accepted on equal ground.

In the years to come Indian territory became the state of Oklahoma and tribal law changed in regard to governance.

Reid continued to work for the Indian Service with his last assignment being in Montana. As a native leader, he was more than a teacher to these western Indians. He taught classes during the day. His passion was to raise their standard of living above the poverty level. He fought for native land rights and health care. Early in his tenure he contracted small pox and then pneumonia. He died three days later. He died a young warrior who lived busy, full life. He was buried in a small chuerch yard in Montana.

He never let his followers forget, "All things in life are gifts from the Great Spirit and that we must be grateful for our many blessings."

He also insisted that his followers remember, "All people are children of the Great Spirit and that he loves all of us. In his eyes no one is better than the other. We must learn to live together and to love and respect each other."

And finally, "I hope that all native people will always be proud they are Indians and will never do anything that will bring further dislike of our people."

In his honor a scholarship was established in his name at he University of Oklahoma. The Reid Winnie Scholarship is available to assist a young native student majoring in medicine.

Wednesday, May 11, 2011

Winnie Family House



This is the Winnie’s ancestral home. Clarence and Gladys Winnie occupied a house on this location in the late 1930's. At that time their Indian allotment located south of Grove became a part of the Grand Lake project and is not a part of the lake. When the Winnies moved in the dwelling was and old farm house. It lies on a hill above Wyandotte, Oklahoma and had a view of Ottawa county farmland to the north. It was also adjacent to the Seneca Indian School. While living at this house, both Clarence and Gladys worked at the Indian School. Extensive remodeling of the house was necessary to accommodate the seven Winnie children. While the sibling attended school in Wyandotte, the close proximity of the Indian School allowed them the opportunity to be immersed in tribal culture and history. Clarence died in the mid 50's leaving Gladys to complete the child rearing. The home remains the family gathering place. The landscape however has changed. The Indian School eventually closed and is now a part of the Wyandotte Nation Complex. The farmland north of the homestead is now a multi-million dollar casino. These two changes alone stand as constant reminders of the complex world native people live in today.

Anonymous Internet Assessment

In regard to the June Election. . . .

"Bios of those desperate to hang on to their positions pale in comparison to those of new candidates. Current office holders talk of the Constitution, integrity, open communication, accountability and leadership, while their actions contradict their support of all these things. Focus has been on those candidates who are not only educated, but educate others, own and run businesses, are not dependent on the Tribe for claims money or jobs. Seeing the names Crow, Winnie, and Splitlog recall a time when Chiefs governed with the trust and respect of Tribal members. Sadly this is not the case today. Demand for change is the wave of a hopeful electorate that has grown larger, stronger and unstoppable, guaranteeing that the most those seeking re-election can hope for is second place."

CATCH THE WAVE AND RIDE IT TO REFORM IN OUR INDIAN NATION

Position Paper 1 - Equality

Cassady for Chief Campaign

YOU HAVE THE POWER!
Everyone has a vote and it is through those collective votes that change occurs. As Chief I will not be able to right the wrongs of the past. I can't soothe the hurt and the bitterness that some of you feel. I cannot solve the problems of this tribe in two years. Electing me WILL send a message throughout the tribal nation that your opinions are again valued. There is much talent among our tribal people but most of it has been brushed aside to entertain the critical needs of a small minority. Some tribal families are well taken care of. Is yours? The first step to equality is to vote. Gather your families together and decide what works best for you. This year you have a choice.
Remember, YOU HAVE THE POWER! USE IT! TOGETHER WE CAN MAKE A DIFFERENCE!
Calvin Cassady, Independent Candidate for Chief
More can be found on the candidate and his position on issues at www.cassady-winnieclan.blogspot.com

This election is all about numbers. Facebook is a very powerful tool. If you feel as I feel that changes are needed in our tribal government make a commitment right now to attend General Council June 4th. Then look at your friend list. Send this message to all your Seneca Cayuga friends. Your help and facebook can make the difference.